심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
Within the Considerably quoted case of your 'young gentleman who was born blind,' and who was 'couched' with the cataract by Mr. I should have played golfing more, I believe it had been certainly among the additional exciting and skillful modes in the sport. The concepts of the advancement have been laid down previously in Chapters XII and XIII, and absolutely nothing far more have to have here be additional to that account. Through the earliest ancestors of ours which experienced ft, right down to the current working day, the motion on the ft need to constantly have accompanied the will to move them; and here, if anyplace, practice's outcomes should be identified. Only if you deduce a achievable feeling for me from your principle, and give it to me when and where by the theory demands, do I start to ensure that your assumed has nearly anything to perform with truth. But so long as he has not felt the blueness, nor I the toothache, our awareness, huge as it can be, of such realities, is going to be hollow and insufficient. Youth, great my Mate, you definitely call for When foes in battle sorely press you; When Wonderful maids, in fond drive, Hang on your bosom and caress you; When from your tough-received intention the wreath Beckons afar, the race awaiting; When, just after dancing out your breath, You move the evening in dissipating:-- But that common harp with soul To Engage in,--with grace and Daring expression, And toward a self-erected aim To wander with quite a few a sweet digression,-- This, aged Sirs, belongs for you, And we no much less revere you for that rationale: Age childish helps make, they are saying, but 'tis not correct; We are only legitimate little ones nonetheless, in Age's year!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain isn't going to imply severely what he states, and we'd like devote no more time on this vague and preferred type of the doctrine. Mr. Lewes offers the next information: "The English reader would Maybe ideal thrive who ought to initial go through Dr. Anster's amazing paraphrase, and afterwards diligently endure Hayward's prose translation." This is often singularly at variance Using the see he has just expressed. The person thinks that he has dropped, but actually he has gained. As well as Universe which he later on comes to know is absolutely nothing but an amplification and an implication of that initial simple germ which, by accretion over the just one hand and intussusception on the other, has grown so significant and complex and articulate that its to start with estate is unrememberable. Over and over we really feel it and greet it as a similar true product while in the universe. Shut the eyes and roll them, and you will without any method of precision notify the outer item which shall to start with be noticed any time you open up them all over again. When the object by moving adjustments its relations to the eye the sensation thrilled by its impression even on a similar retinal region turns into so fluctuating that we conclude by ascribing no absolute import no matter what for the retinal Room-emotion which at any instant we may perhaps get.
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